The Noble Quran

Ta-Ha (Ta Ha)
  • Maytham Al Tammar
  • 20:121

    فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ  ۚ وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ

    фə`əкəлəə минhəə фəбəдəт лəhумəə сəу`əəтуhумəə вəтōфиќōō йəхсыфəəни 'əлэйhимəə миу-вəрōќиль-джəннəh, вə'əсōō əəдəму рōббəhу фəґōвəə

    So they both ate of it, and their nakedness became evident to them, and they began to stitch over themselves with the leaves of paradise. Adam disobeyed his Lord, and went amiss.
  • 20:122

    ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ

    c̃уммə-джтəбəəhу рōббуhу фəтəəбə 'əлэйhи вəhəдəə

    Then his Lord chose him, and turned to him clemently, and guided him.
  • 20:123

    قَالَ اهْبِطَا مِنْهَا جَمِيعًا  ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ  ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ

    ќōōлə-hбитōō минhəə джəмии'ə, бə'дукум либə'дын 'əдууу, фə`иммəə йə`тийəннəкум-миннии hудəн фəмəни-ттəбə'ə hудəəйə фəлəə йəдыллю вəлəə йəшќōō

    He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.
  • 20:124

    وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ

    вəмəн ə'рōдō 'əŋŋ-з̃икрии фə`иннə лəhу мə'иишəтəн дōŋŋкəу-вəнəhшуруhу йəумəль-ќийəəмəти ə'мəə

    But whoever disregards My remembrance, his shall be a wretched life, and We shall raise him blind on the Day of Resurrection.’
  • 20:125

    قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا

    ќōōлə рōбби лимə həшəртəнии ə'мəə вəќōд куŋŋту бəсыырō

    He will say, ‘My Lord! Why have You raised me blind, though I used to see?’
  • 20:126

    قَالَ كَذَ‌ٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا  ۖ وَكَذَ‌ٰلِكَ الْيَوْمَ تُنسَىٰ

    ќōōлə кəз̃əəликə əтəткə əəйəəтунəə фəнəсиитəhəə, вəкəз̃əəликəль-йəумə туŋŋсəə

    He will say: ‘So it is. Our signs came to you, but you forgot them, and so you will be forgotten today.’
  • 20:127

    وَكَذَ‌ٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ  ۚ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَىٰ

    вəкəз̃əəликə нəджзии мəн əсрōфə вəлəм йу`мимм-би`əəйəəти рōббиh, вəлə'əз̃əəбуль-əəхырōти əшəдду вə`əбќōō

    Thus do We requite those who transgress and do not believe in the signs of their Lord, and the punishment of the Hereafter is severer and more lasting.
  • 20:128

    أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ  ۗ إِنَّ فِي ذَ‌ٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ

    əфəлəм йəhди лəhум кəм əhлəкнəə ќōблəhум-минəль-ќурууни йəмшуунə фии мəсəəкиниhим, иннə фии з̃əəликə лə`əəйəəтил-ли`уулиин-нуhəə

    Does it not dawn upon them how many generations We have destroyed before them, amid [the ruins of] whose dwellings they walk? There are indeed signs in this for those who have reason.
  • 20:129

    وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى

    вəлəулəə кəлимəтун сəбəќōт мир-рōббикə лəкəəнə лизəəмəу-вə`əджəлюмм-мусəммəн

    Were it not for a prior decree of your Lord and a specified time, [their doom] would have attended [their guilt].
  • 20:130

    فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا  ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ

    фəəсбир 'əлəə мəə йəќуулююнə вəсəббиh биhəмди рōббикə ќōблə тулюю'иш-шəмси вəќōблə ґуруубиhəə, вəмин əəнəə`иль-лэйли фəсəббиh вə`əтрōōфəн-нəhəəри лə'əльлəкə тəрдōō

    So be patient with what they say, and celebrate the praise of your Lord before the rising of the sun and before the sunset, and glorify Him in watches of the night and at the day’s ends, that you may be pleased.
  • 20:131

    وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ  ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

    вəлəə тəмуддəннə 'əйнəйкə илəə мəə мəттə'нəə биhи əзвəəджəмм-минhум зəhрōтəль-həйəəтид-дунйəə линəфтинəhум фииh, вəризќу рōббикə хōйруу-вə`əбќōō

    Do not extend your glance toward what We have provided certain groups of them as a glitter of the life of this world, so that We may test them thereby. The provision of your Lord is better and more lasting.
  • 20:132

    وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا  ۖ لَا نَسْأَلُكَ رِزْقًا  ۖ نَّحْنُ نَرْزُقُكَ  ۗ وَالْعَاقِبَةُ لِلتَّقْوَىٰ

    вə`мур əhлəкə бис-сōлəəти вəəстōбир 'əлэйhəə, лəə нəс`əлюкə ризќō, нəhну нəрзуќук, вəəль'əəќибəту лит-тəќвəə

    And bid your family to prayer and be steadfast in maintaining it. We do not ask any provision of you: it is We who provide for you, and to Godwariness belongs the ultimate outcome [in the Hereafter].
  • 20:133

    وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ  ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَىٰ

    вəќōōлюю лəулəə йə`тиинəə би`əəйəтимм-мир-рōббиh, əвəлəм тə`тиhимм-бэййинəту мəə фиис-суhуфиль-уулəə

    They say, ‘Why does he not bring us a sign from his Lord?’ Has there not come to them a clear proof in that which is in the former scriptures?
  • 20:134

    وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

    вəлəу əннəə əhлəкнəəhумм-би'əз̃əəбимм-миŋŋ-ќōблиhи лəќōōлюю рōббəнəə лəулəə əрсəльтə илəйнəə рōсуулəн фəнəттəби'ə əəйəəтикə миŋŋ-ќōбли əн-нəз̃ильлə вəнəхзəə

    Had We destroyed them with a punishment before it, they would have surely said, ‘Our Lord! Why did You not send us an apostle so that we might have followed Your signs before we were abased and disgraced?’
  • 20:135

    قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا  ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ

    ќуль куллюмм-мутəрōббисун фəтəрōббəсуу, фəсəтə'лəмуунə мəн əсhəəбус-сырōōтыс-сəвиййи вəмəни-hтəдəə

    Say, ‘Everyone [of us] is waiting. So wait! Soon you will know who are the people of the right path, and who is [rightly] guided.’
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